Thursday, August 26, 2010

National Youth Literacy Day

826 National is a venerable organization founded by Dave Eggers that promotes a love of writing and storytelling among urban youth. They hold evening writing workshops, host school field trips, have daily after-school tutoring, and send tutors into schools. I volunteered for my local 826 for three years, and it is an amazing place that helps hundreds of kids every year--all for FREE. They are funded by private donations and their creative storefronts--a pirate store in San Francisco, a spy store in Chicago, a superhero store in Brooklyn. So they have decided to declare 8/26 "National Literacy Day" and to invite text donations of $8.26. You can text the word "WRITE" to 20222 and a donation of $8.26 will be added to your mobile phone bill.

Through working with them I have met so many kids who struggle with literacy, and they are doing incredible work to combat underdeveloped literacy. If anyone out there is reading, please consider supporting them. You can learn more about all the local organizations and Literacy Day through the national site.

Thursday, August 12, 2010

white kids can't (don't) SLANT

A guest blogger at eduwonk wonders whether KIPP methods would work in "integrated" schools, by which he means schools with white students. The comments quickly spiral into a back-and-forth between one who says KIPP teaches students to "act white" and several who say that they're teaching kids "good behavior" and, more importantly (to them), who can argue with the results? Of course it's more complicated than this. But the point I would make is that middle-class kids don't SLANT. I've taught a bunch of them. They may mostly sit up and mostly listen, but they don't do what SLANT look like in the videos. And they can still learn! What the poster's question shows is that KIPP is not teaching its students "how to do school" in the way that kids with more social capital already do. And that may not be teaching them to "act white," but it is teaching them that they are different and they need to be treated differently--more strictly and less flexibly-- than their more advantaged counterparts.

And that is why the way these schools discipline students is problematic. Not because of "political correctness" or even respecting students' home cultures-- which I fully believe in--but because their own rationale is very obviously falsified by remarks like this. Which only leaves the "efficiency" rationale, and we should always be worried when something seems like a good idea because--and only because--it's efficient.

Wednesday, August 11, 2010

Separate but Equal

It has been awhile since I've posted anything. Standard apology.

The summer term has ended so I get a little break. Woo! Time to process a lot of what I've learned so far. I think that my top two are (1) really and truly caring for all students (you'd be surprised at how controversial this is) and (2) lots of instructional strategies.

The third is about gender and education. The last fifteen years or so have seen a boom in the field of research known as the "boy crisis." Basically there are dozens of scholarly and mainstream titles purporting that "our boys" or "our sons" need "saving" because they are "failing" or "being failed" by the educational system. For urban children, this has the more dire implication that schools play a role in sending more African American males to prison than to college. It is true that many teachers display numerous gender biases; male students, and African American male students especially, are often labeled "behavior problems" and are overdiagnosed with ADHD and emotional disturbances.

But the boy crisis language is problematic, and I see the problem as twofold. The first is relatively straightforward: girls have problems too. And not just teen pregnancy, either: lots of challenges experienced by girls in school are actually THE SAME as those experienced by boys. For example, Pedro Noguera, author of The Trouble with Black Boys, cites a survey in which students at a magnet school in New England were asked to respond to the statement, "My Teachers Support Me and Care About My Success in Their Class.” Noguera highlights the number of black males who either disagreed or strongly disagreed with the statment: 80%. But 42% of Black females disagreed, and 27% strongly disagreed, making for a total of 72% of African American females disagreeing with the statement. Compared to the literature about boys and "urban" boys especially, the literature about urban girls seems pretty slim, at least to a beginner.

When it comes to the "achivement gap," girls outperform boys on reading tests, but girls and boys are equal in mathematics. But the difference on the NAEP between boys and girls of any race or ethnicity is less than half the difference between white and Asian students and black and Latino students. So is this really the problem we want to be focused on? A lot of this goes hand-in-hand with the nice white lady factor: if all teachers are white ladies, then all students are black boys, right?

So that's problem number one. Problem number two: a lot of education research and policy has a frankly retrograde view when it comes to what sex and gender are. Hence the subtitles of many of these books: "saving our sons" is especially popular. A lot of this research, and the policy that comes as a result--schools like Urban Prep in Chicago, for example--doesn't seem to want to discuss at great length what counts as being a boy or a man.

This is not to say that these conversations don't happen at all. But there is a lot of work going on around single-sex education that I consider truly dangerous and potentially damaging. Take, for example, this Washington Post article about single-sex ed in a Washington, D.C. school. (NCLB legalized single-sex publicly funded education in 2006.) The article starts out narrating two classes of first grade students: "rambunctious," "spunky" boys and "quiet," "tidy" girls. The article goes on to tell us that the school's principal knows a lot about the "research" that says that "boys and girls learn differently." But the teachers of the two classes have never taught single-sex classes before, and so what do they know about how boys learn and how girls learn? Only stereotypes. Moreover, the research that shows that boys' and girls' brains are biologically different--especially before puberty--is at best tenuous, at worst totally bogus. It is extremely difficult for researchers to separate social factors in these studies. So are single sex schools just perpetuating gender differences, and stereotypical ones at that?

It is telling, at least to me, that the title of the article is--seeming unironically--"separate but equal." It seems that people just don't know enough yet about any of these things--how boys learn, how girls learn, how they learn to be boys and girls--to start experimenting with actual children. I thought that we already knew that separate was always unequal.

Monday, July 12, 2010

Teaching like a Champion

**Sorry this is such a long post. I am really processing this topic.**

Every day we have a 60-90 minute session called "Teacher Moves." In these sessions, we learn some techniques that are practiced by excellent teachers. So far, we have been focusing on classroom management.

Most of our teacher moves come from Doug Lemov, who did a lot of work with Uncommon Schools, a network of charter schools in New York and New Jersey that works with low-income students and has achieved impressive gains in test scores. Lemov has just published a book of these strategies, titled "Teach Like a Champion: 49 Techniques that Put Students on the Path to College."

Some of these methods have really resonated with me, and others have given me pause. For example, one of the biggest components of the culture in Uncommon Schools is something called SLANT, which was first implemented in KIPP (Knowledge is Power Program, another national network of charter schools). Slant is designed to "maximize students' ability to pay attention." It stands for:

Sit up.
Listen.
Ask and answer questions.
Nod your head.
Track the speaker. [This means follow the person speaking with your eyes.]

Sounds good, right? In the videos that accompany the book, we see teachers constantly reminding kids to "show me SLANT" or to "track." And here's where I get uncomfortable. Because in some of these videos, the classrooms start to look like a barracks. The desks are in perfect rows, the students sit perfectly straight on command, they all turn (in unison!) and look at the student who is speaking on command. This bothers me. I am a complete believer in establishing classroom routines. But I'm not so sure that they need to be classroom regimens.

I was talking to one of my friends before I began this year about my desire to be a teacher. He told me that he was really interested in it, but that he didn't want to be part of the system that keeps the working and lower classes in place. This is something that I take very seriously. In one of our classes recently, we staged a debate. One side argued: "American schools have improved social equity." The other side argued: "American schools have served to reproduce inequality." It was a tie--the history supports both sides.

When we think that we are teaching low-income students "how to do school," then, I think we need to be very careful about how we acculturate them to school. Yes, we want to be efficient; yes, we want to maximize instructional time so that we can "close the achievement gap." But when we implement these strict regimens, are we perpetuating differences between these students and middle class students who are not taught the same way? I'm really not sure.

We've read a couple of perspectives on disciplining children here that are instructive. Annette Lareau writes in "Unequal Childhoods" (2003) that children from low-income families tend to be disciplined with commands and occasionally also corporal punishment. Children from middle-class families, on the other hand, tend to be raised with "scientific motherhood" styles in which children are often allowed (too much) to negotiate punishments, and obedience is deemphasized. At the same time, children from working and lower-class backgrounds tend to have more unstructured time and therefore develop their creative faculties better than students from middle-class backgrounds, whose lives are so structured that they often feel at a loss when they are asked to be spontaneous. At the same time, however, Lareau's research suggests that the discipline structures of lower-class families can cause children to lag in their language development, which translates into deficiencies in cognitive development. For this reason organizations like the Harlem Children's Zone hold a class called "Baby College" in which they try to teach expectant mothers to use "scientific motherhood" techniques.

Given these backgrounds, Lisa Delpit's book "Other People's Children" (1996) makes the case that children from working and lower-class backgrounds understand power in terms of direct commands rather than circuitous requests that are secretly also commands--"Please sit down," and not "Would you mind sitting down?" According to Delpit, lower-class children might not understand the latter as a command (even though it is one); when the student views sitting down as a choice and chooses not to sit down, he is labeled a behavior problem. Delpit argues that (white) middle-class teachers need to understand that, like it or not, they are the authority figures in the room, and they need to be explicit and consistent when exercising that authority. In other words, you think you're being the nice white lady, but you're actually just betraying your students' trust by being inconsistent.

Both Lareau and Delpit's arguments suggest that the students at "reform"-minded schools--and, indeed, probably all students--do benefit from clear directions and expectations that are consistently enforced. But nowhere does it say that these expectations need to be militaristic. And when I'm trying to teach my students to be critical thinkers and good democratic citizens, the top-down thing starts to freak me out. And I'd like to think that I'm not being naive here--idealistic, yes, but not naive. I believe that you can "create the perception of order at all times" without turning your students into good little robots.

So here's where Lemov can be slightly more comforting. He places a lot of emphasis on positive framing--giving students positive instruction and interacting more with students who are on task and behaving according to expectations rather than the ones who are not. He also has a section called "Warm/Strict" in which he makes a compelling case that these two features of good teachers are not contradictory: "When you are clear, consistent, firm, and unrelenting and at the same time positive, enthusiastic, caring, and thoughtful, you start to send the message to students that having high expectations is part of caring for and respecting someone" (213). This is something I can get behind. One other idea that someone told me is to have students contribute when creating classroom expectations.

In "The Trouble with Black Boys" (2008) Pedro Noguera asked students to list "characteristics of a school where you would be excited to learn." Noguera provides a more compelling rationale for many of the teacher moves than maximizing time on task. The students from his survey said that "teachers should be firm and not allow students to get away with preventing other students from learning" (p. 65). When put this way, I can see the behavior management policies as demonstrating care for all students. Caring for all students and ensuring that they learn is certainly a higher priority for me than inculcating "good" behavior--or obedience--for its own sake. It is reassuring to know that students want to see the teacher be in control of the classroom.

Even though I recognize that students don’t always know what is best for them, I think we as teachers are much more vulnerable to erring on the side of caution, of believing that we have to make our students take their medicine. If our strategies and actions as teachers are motivated by what the students tell us will help them learn, then those strategies feel more authentically motivated than if they are in response to abstract ideas of "respect" or "time on task."

Wednesday, July 7, 2010

time to think

Even though the long weekend was incredibly relaxing, I went right back to feeling overwhelmed yesterday. The two new posts below are ones I started awhile ago but I felt like I needed to clear my plate.

I wish I had more time to think, write, and process. I have a lot more to say about both the Baggs piece and the Nice White Lady. But maybe there will be more time later...

Nice White Lady

We had a guest speaker today.* He was enthusiastic, charming, and inspiring, and the best part was that he is still incredibly passionate about the cause of education even after some 50 years as an nationally known activist and educator.

He told us about this skit, which is hilarious (I can't embed, but I encourage you to watch).

He brought up this skit because we asked him about how new teachers can maintain their idealism. He made a very important point--that there is a difference between naivete and idealism, and he encouraged us to deliberately articulate our ideals and strive to maintain our integrity with regard to them.

I had more to say on this subject but I don't have time! I'm just going to put this post out there so I can remember to think about it.

Updated 11/17/12: It was Bill Ayers.

on thought and language

Today in my education research class we watched Amanda Baggs's video piece "In My Language." If anyone is reading, definitely watch the video for your own reactions before you read mine:





Baggs is a woman who has been diagnosed with low-functioning autism. What I find so fascinating about this video is the process of gauging my initial reactions to it and having them completely confirmed and deconstructed by the second half of the video, the half that is in my language. As I watched the video, my instant reaction was that it resembled a contemporary video art installation. This reaction very obviously arises from my own personal experiences and biases, but even when I tried to describe her actions to myself in what I thought of as more neutral language--for example, she is feeling household items (not she "likes" to)--even those descriptions ascribed intentionality and purpose from my language to actions that she herself describes (in my language) as "having no purpose" or as "reacting to her environment."

Our research prof asked us this question: How do I enable myself to be open to other ways of knowing? As someone who considers myself a progressive, I think that I am often complacent, even in my diligence, to do exactly this. What the Baggs video shows me is how difficult it is to know in ways other than your ways. I was not able to "describe" or even *perceive* Baggs's actions outside my own language. This is an instructive lesson when we're thinking so much about being "culturally responsive teachers," about which more later.